We continue from yesterday’s thoughts about the religious elite's attacks on the Lord Jesus, who were upset that Jesus stopped their money-making schemes in the temple courts. They tried to discredit Him before the people. They asked the Lord, “Is it right for us to pay taxes to Caesar or not?” (Luke 20:22). Along with the due property taxes, the Romans also required an annual tax of one denarius. The coin was about a day's wage for a common laborer that every adult had to pay. When Jesus was just a child, the heavy tax issue caused the deaths of many people. Josephus, the Jewish historian, records a severe revolt against heavy taxes. The Jewish leaders sought to bring Jesus on one side of the issue or the other. If Jesus said it was right, He would alienate the Jewish people listening to Him. If He said that it was not right, they would bring down the wrath of Rome on Him.
He saw through their duplicity and responded to them by requesting that they show Him a denarius coin, and He then asked them whose portrait and inscription were on it. The request was a simple one, "Show me a denarius. Whose portrait and inscription are on it?" 25"Caesar's," they replied (Luke 20:23-25).
Why do you think Jesus asked to see a Denarius coin?
This coin was detestable to the Jewish people. It had an image of Caesar embossed on it with an inscription around the image declaring him to be divine. Most Jewish people did not even like to have a denarius in their possession due to the coin's portrayal of Caesar and all it represented. However, the religious leaders came up with a denarius, more than likely obtained from the ill-gotten gains of the money-changing in the Temple Courts. They had no qualms about an image of Caesar in their pockets! Perhaps, as He looked at the coin, Jesus focused their attention on the fact that there were "two sides to the coin." The image of Caesar on the coin was a property symbol: it belonged to Caesar. When they replied that it was Caesar's image, the Lord said: “Then give to Caesar what is Caesar’s, and to God what is God’s” (v. 25).
If Caesar's image was on it, it undoubtedly belonged to Caesar. The other view was that, in the same way, give to God whatever has His image on it. In the beginning, in Genesis 1:26, God created man in His image. Though marred by sin, the divine image is stamped on every human being on Earth. There is a missing piece within us, a God-shaped hole, a divine imprint that only God Himself can fill. He is our Creator, and we are His treasured possession and made in His image. Just as Caesar had the right of ownership over the coins, God has the right of ownership over our souls, and we do well to give ourselves to God and let Him take His rightful place at the center of our lives.
While we live in this world, we are subject to the authorities, but we are not to serve them when their law conflicts with God's moral law. The Sadducees were astonished by His answer and became silent. Again, the religious elite was publicly out-witted with their attempt to discredit Christ, and their attack came to nothing. Give to God what is God’s and let Him entirely stamp you with the character of Jesus. Keith Thomas
Shortened from the more extensive study at the following link: 54. Questions About Eternity
 R. Kent Hughes, Preaching the Word, Luke, Volume 2. Published by Crossway Books, 1998. Page 265.