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This free study is part of a 20 part series called "The Parables of Jesus". To view more free studies in this series, click here.

14. The Parable of the Great Banquet

Luke 14:15-24

The Parables of Jesus


Luke has been sharing with us the occasion where Pharisees and experts in the law had invited Jesus to the house of a prominent Pharisee for a Sabbath lunch. Their motive was to condemn Him if He healed a man with dropsy on the Sabbath (Luke 14:1). After Jesus healed the man, He noticed that they began to jockey for position at the table. The Lord shared a few words on humility and inviting the poor and those who cannot reciprocate (Luke 14:7-14). Powerful, prideful men, such as those reclining at the table, did not enjoy having their motives brought out into the open. Those who think they have their theology all together do not have the humility to be taught how to behave. A man reclining at the table responded to Jesus by saying, “Blessed is the man who will eat at the feast in the kingdom of God” (Luke 14:15). Don’t you wonder what was on the mind of the man making the statement?


Perhaps, he was thinking of what Isaiah the prophet had written about the kingdom of God:


6On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine—the best of meats and the finest of wines. 7On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; 8he will swallow up death forever. The Sovereign Lord will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The Lord has spoken. 9In that day they will say, “Surely this is our God; we trusted in him, and he saved us. This is the Lord, we trusted in him; let us rejoice and be glad in his salvation” (Isaiah 25:6-9).


It is difficult to judge the man’s motivation for saying such a thing. Maybe, he spoke this to reduce the tension in the air, thus hoping to change the subject to something a little more palatable for those around the table. Was it a statement designed to find out what makes a person worthy of being invited to share in the Kingdom of God? More than likely, though, he was saying, "I can't wait for us to recline at God's table in the coming kingdom together." The Pharisees all considered that they would be there. After all, in their eyes, they were the only ones holy enough to earn their place through their self-righteous deeds.


They were meticulous about keeping God’s commandments. They could not conceive that there would be Gentiles in the kingdom of God or even Jews that did not keep their view of the Law of God. Concerning the Gentiles, even Peter the Apostle needed God to speak three times through a vision before he would enter the home of a Gentile, Cornelius, the Roman Centurion, when he and his friends received the Spirit (Acts 10). Jesus shared a parable that would shake Jewish thinking on just who would attend the feast in the Kingdom of God.


The Invitation


15When one of those at the table with him heard this, he said to Jesus, "Blessed is the man who will eat at the feast in the kingdom of God." 16Jesus replied: "A certain man was preparing a great banquet and invited many guests. 17At the time of the banquet he sent his servant to tell those who had been invited, 'Come, for everything is now ready' (Luke 14:15-17). 


In ancient times, a banquet invitation was sent out twice. The first invitation was sent to find out the level of interest and numbers for which the master of the house had to prepare. This nobleman was wealthy and generous. In a culture devoid of entertainment, e.g., no radio, no television, or movies, the highlight of the year was when a nobleman put on a lavish banquet for all in the area. To get an invitation was like being invited to a lavish ball at the White House with the President of the United States or, maybe, your own country's president and his home. It just wasn't social etiquette to turn down the invitation to a banquet of all banquets. The nobleman had to know the approximate numbers for whom he would be catering.


In a hot Middle Eastern climate, there were no cooling systems to refrigerate meat. When a cow or any animal was slaughtered, it had to be eaten the same day. The man sent his servants to tell those invited that the banquet was coming soon, but he did not stipulate the day and time. Only when everything was ready would he send out the second call to come. This man had a reputation of generosity, and this was not something to be missed. He went to the various caterers, ordering the fruit, the bread, the fish, the lambs, the beef, the turkeys, and the best wine for miles around. This would be some banquet! Each of the men reclining at the table before Jesus wondered where this story was going.


Question 1) Who does the host in the story represent? Why do you think it was a free invitation?


My favorite thing to do is to eat dinner with good friends. There is something special about a meal with four or five courses and ten to twelve close friends, lingering and chatting together over dinner. Of course, I wish I had room in my stomach even to eat two courses now, but for most people, the food is not the big part. It's about enjoying the company of others, i.e., sharing and being part of a good conversation. The passage we are studying today is about such future time, a banquet in the Kingdom of God. Jesus pictures eternal Life as a banquet that we are invited to enjoy along with many others. The Book of Revelation also tells us about this banquet in heaven: “Then the angel said to me, ‘Write this: Blessed are those who are invited to the wedding supper of the Lamb!’ And he added, ‘These are the true words of God’" (Revelation 19:9). God is longing to enjoy close intimacy in eternity with those who willingly choose to know Him and love Him.


20Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me (Revelation 3:20).


The passage in Revelation 3:20, speaks of those who open their heart to Christ, inviting Him in to rule and reign over their lives. It compares this eternal relationship to the closeness and intimacy of a meal. It suggests eternal bliss and satisfaction. What joy it will be to be around Jesus, to gaze upon His loveliness and laugh with Him, to see His glory and grace, and to enjoy heaven with others who also love Him! How humbling it is to realize that the God of the Universe wants to enjoy our presence over a meal that He has prepared.


There were no fixed–price tickets, i.e., no expensive tickets to buy that would get one the best seats. It was by free invitation only. If you are a Christian, you have come to Christ at His call. Jesus said, “No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day” (John 6:44). You have been called and invited. The very fact that you are reading this study is proof that the Spirit of God is inviting you to the spiritual banquet of new life with Christ. Some people are upset by the fact that the entrance to God’s Kingdom is by a free, invitation-only ticket. People find it hard to receive grace or undeserved favor. Part of the reason is pride. They feel they must accomplish something to buy their entrance fee. This ticket, though, is free.


Jesus could be offensive to a person’s pride at times. He would say things that would shake people to the core, hopefully, to get them out of their religious ruts. God will often offend the mind to reveal the heart. There is an element of humility of soul that the Lord wants to bring to the hearts of those who seek Him. God resists the proud but gives grace to the humble. The things of God cannot be bought or worked for, but they are humbly received. Freely, you have received, and freely you are to give.


Question 2) Is there a humbling experience through which you have gone on the road to knowing Christ?


The Excuses of the Invited.


18But they all alike began to make excuses. The first said, “I have just bought a field, and I must go and see it. Please excuse me.” 19Another said, “I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.” 20Still another said, “I just got married, so I can't come” (Luke 14:18-20). 


These words of Jesus surely must have seemed like a joke to the Pharisees as they came forth from the Lord's lips. Who would do such a thing in Israel? Each of those reclining saw this as a serious breach of social protocol because they had accepted the first invitation when it went out. They did not see themselves in the picture.


We are now in a day of grace when our Master has sent forth His servants, the Church, to go with the Good News and call people, you and me, to come to His house and enjoy His grace and favor. Some of those invited replied with excuses. The first excuse was from a man involved in an investment. He had purchased some land and wanted to view it. What farmer would buy land without checking out the fertility of the soil first? Who today buys a car without test driving it? This man's words reveal that he was set on business deals more than the things of God. I wonder if there was one or two sitting around the table with Jesus who had their hearts set on business. Jesus had a way of speaking words like an arrow to the heart of an issue.


Christ’s words revealed to each around the table just what God saw in their hearts. The second excuse was also very lame. A man had purchased ten oxen, five pairs, and wanted to try them out. In the time of Jesus, oxen were used for plowing the ground and preparing the soil for planting. It is ridiculous to think that the man would have bought oxen before seeing how healthy they were and how much strength they had. It seems that this man just wanted to get on with his work and not care about the issues of his heart. His heart was focused on making money and being successful in his work. I wonder how many hear the call of God, yet their business and work comes first. If you have no time for God, you are busier than God wants you to be. God, who knows every heart, can see through our paper-thin excuses.


The third excuse was from a man who had just become married so that he couldn't come. So, the obvious answer is to bring his wife, too. He pretended that he could not come, but what is at the core of his heart is that he will not come. It is about a lack of desire on each man's part. The first two excuses are about material possessions while the third excuse is about the man's affections. Their relationship to the host was not crucial to any of them. They had no desire to get to know the banquet host on a more intimate level. This attitude was a deliberate snub to the host, and in those days, it could be determined as an act of war. It is possible that the individuals around the table had heard the words of John the Baptist when he called for them to be baptized and prepare their hearts for the coming Messiah. These excuses revealed the hearts of those listening to the parable. He was offending their minds to show their hearts. Often, we get sidetracked in our walk with Christ, and we concentrate our hearts on other things. This passage of Scripture is a lesson for us all.


An excuse is defined as the skin of a reason stuffed with a lie. Often, people make an excuse by saying that they can't do something, but what they mean is that they won't. For those of us who are Christians, we are given the power to say that we can do all things through Christ who strengthens us (Philippians 4:13). Counselling those wishing divorce, people sometimes say that they can’t get along with their spouse, when what a pastor or counselor hears is that they won’t get along with their spouse. We disobey God’s Word because we want to rebel, not because we can’t obey. Concerning these men with excuses, the issue was not that they couldn’t attend but that they wouldn’t. Their will was unbending and stubborn. If one doesn’t accept the invitation to the wedding of the Son of God, it is because a person chooses not to respond.


A commanding officer was furious when nine soldiers who had been out on passes failed to show up for morning roll call. Not until 7 p.m. did the first man finally get there. "I'm sorry, sir," the soldier explained, "but I had a date and lost track of time, and I missed the bus back. Being determined to get in on time, I hired a cab. Halfway there, the cab broke down. I went to a farmhouse and persuaded the farmer to sell me a horse. I was riding to camp when the animal fell over dead. I walked the last ten miles, and I just got here.” Though skeptical, the colonel let the young man off with a reprimand.


However, after him, seven other stragglers in a row came in with the same story—had a date, missed the bus, hired a cab, bought a horse, etc. By the time the ninth man reported in, the colonel had grown weary of it. “Okay,” he growled, “now what happened to you?” “Sir, I had this date and missed the bus back, so I hired a cab.” “Wait!” the colonel screeched at him. “Don’t tell me the cab broke down.” “No, sir,” replied the soldier. “The cab didn’t break down. It was just that there were so many dead horses in the road, we had trouble getting through” (Source unknown).


The Disrespect Shown to the Master


Jesus now spoke about the disrespect shown to the master by the lame excuses:


21The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, “Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.” 22" 'Sir,” the servant said, “what you ordered has been done, but there is still room” (Luke 14:21-22). 


Question 3) Why did the owner of the house become angry? How does this relate to people today that make excuses and decline the invitation?


The owner of the house was angry, and He had every right to be. See what a position the house owner was put in. A considerable banquet with very few guests puts a damper on the celebration. They had taken the meat off the spits, the roast potatoes were laid on the table, the delicious cakes were all laid out, and His servants were all ready for the party, and now he is told that those invited were not coming? The nobleman was disrespected in front of those he loved!


He could have slammed the door in his hot anger, but no, this was a kind and generous man who wanted to exhibit His grace to all who would humble themselves to receive His kindness. Was the Master foiled in His plan? No, Jesus would not become incarnate and suffer in vain. The cows, the lambs, and all the plentiful food would not be prepared in vain. Jesus shall see of the travail of His soul (Isaiah 53:11). His sacrifice at Calvary shall yet touch many lives, even though many will refuse to come having all kinds of excuses.


The picture is of the nation of Israel. Over centuries, God had led them, cared for them, and kept them since the days of Abraham. He had showered them with many blessings in preparing them for closeness and intimacy with Himself. They had accepted the first invitational call to covenant love at Mount Sinai when they had said, “The people all responded together, ‘We will do everything the LORD has said.’ So Moses brought their answer back to the LORD” (Exodus 19:8). He had also sent out the prophets and John the Baptist. Now that the time had come, the Bridegroom was here to usher them into the banquet, but those who had received the invitation were not willing to walk in intimacy and love toward Him. God's plan shall succeed. His servants shall yet go out again to those whom many think are unworthy.


The Love of Christ Compels Us


23Then the master told his servant, “Go out to the roads and country lanes and make them come in, so that my house will be full. 24I tell you, not one of those men who were invited will get a taste of my banquet" (Luke 14:23-24).


Question 4) Take a moment to think of those described as living in the streets and alleys. What do they look like today? How can we reach them with Christ’s invitation?


The servants were told to go out quickly into the streets and alleys and bring in those who were poor and disabled. The poor and disabled are those who perceive and respond out of their need.  The Lord loves for people to cry out to Him in their need. Those who have no sense of need are those who are poor spiritually. One can have a big checking account, a large mansion, and drive the best BMW, but be spiritually poor and bankrupt before the God of Heaven. The letter to the Church of Laodicea in the book of Revelation was written to a specific church in Asia Minor, now in the country of Turkey. It can also be prophetic or indicative of the time in which we live, especially in the West. “You say ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked” (Revelation 3:17). The heartfelt response of those with real needs met by the Lord Jesus is appreciation and love. That is what the God of the Universe is seeking, i.e., a people who will love Him freely in response for all He has done for them. Repeatedly, we find that God cares for the widows and orphans, the poor and the disabled, those who are helpless. There is a sense of urgency in this passage, which becomes clear by the usage of the word “quickly.” It seems that the time is short and that the Master of the house wants His mansion to be full as the banquet is now ready. 


Upon hearing that there was still room, the Master told them to go to the roads and country lanes and make them come in (v. 23). In the mid-fourth century, Augustine, one of the early church fathers, used this passage as justification for religious persecution. Many were coerced into becoming Christians or die. There were terrible times for those who were true disciples of Jesus, yet not in the established church of the day. Jewish people were also greatly persecuted at that time. The Lord was saying we are to compel by the force of our love and passion as if we saw someone idling about on the river, not knowing that there were dangerous rapids ahead. We would all try to do something to help our fellow human beings if we knew they were heading for the rapids. It would be the same if you had a cure for cancer. Wouldn’t you be passionate about making sure that everybody with cancer knew how to be healed? In the same way, we are to be passionate about the life-changing message we must share.

For Christ's love compels us, because we are convinced that one died for all, and therefore all died (2 Corinthians 5:14).


There is the story of two old friends that came across one another at a meeting of many thousands of people listening to the great English preacher George Whitefield (1714-1770). One who was a Christian asked the other what he was doing there as he knew that the man was not a believer. The other replied that he was still not a believer, but he had come to hear Whitefield preach with fervency and tears, and that it was difficult not to be convinced by Whitefield's passion. The man was moved by seeing that Whitefield believed so strongly what he was preaching. 


We must move people out of love and care for them. Christ's love compels us to do all in our power to see them delivered into the care of Christ. This is the kind of love that was exhibited by our Lord Jesus Christ in paying the full price of substitution for our sin. He so loved you and me that He gave Himself on the cross as it was the only way to deliver us from Satan's power. This kind of love should be the Christian's principal aim in life, i.e., reaching the lost at all costs. It is difficult to move others if we are not moved. For instance, when Abraham passionately pleaded with God to spare Sodom from judgment, he knew that his nephew Lot was living in the city. God mercifully sent two angels into Sodom to get Lot's family out before the fire of judgment fell, but even then, it was the force of the angel's passion that spoke to their hearts to leave the city. When Lot hesitated to leave, notice that the angels grabbed their hands and pulled them:


12The two men said to Lot, "Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13because we are going to destroy this place. The outcry to the LORD against its people is so great that he has sent us to destroy it." 14So Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, "Hurry and get out of this place, because the LORD is about to destroy the city!" But his sons-in-law thought he was joking. 15With the coming of dawn, the angels urged Lot, saying, "Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished." 16When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the LORD was merciful to them (Genesis 19:12-16).


Here is a picture of passion and faith that moves people. The world system in which we are living is heading for judgment. Those we love who are not yet believers will hesitate to flee from the things of this world system. The angels moved Lot's family by the force of their concern and passion. We need to share that same passion in moving those who are outside of Christ toward the Lord Jesus.


And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books (Revelation 20:12).

To recap, the invitation is sent to everyone. If we could only understand what God has prepared for those who love Him, none of us would find any excuse not to come to the Wedding Feast. William Barclay, a famous theologian, has stated, “The Christian life is at one and the same time an invitation to privilege, to responsibility, and to glory. At the back of it, there remains the haunting thought that the tragedy of life is to refuse the invitation of God.”


Prayer: Please, Lord, help us to live passionately for You and, with love for our friends and relatives, to reach out to them before judgment falls. Enable us by Your Spirit to love as You do. Amen!


Keith Thomas





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