6. The Rapture and Day of the Lord
The Second Coming of Christ and the end times
We come today to one of the most controversial topics ever in the history of the Church. I cannot think of anything that gets Christians more upset than the subject of the timing of the rapture of the saints. Why is that? We all believe that Jesus wants us to understand the Scriptures, so why do people get so heated? Can we purpose in our hearts to lay aside all our preconceived ideas and favorite Bible teachers’ thoughts and examine the Scriptures with an open mind? Whatever your conclusion, we can all agree that Jesus is coming back for His Church, and the main thing is that we are ready for His return whenever that is.
Four Different Viewpoints as to the Timing
As I previously stated, there are varying viewpoints concerning the timing of the events leading up to the Day of the Lord and the coming of Christ. Some believe the events written in the Book of Revelation happened in the first century A.D. with the destruction of Jerusalem in 70A.D.; this is called the Preterist view. Those that believe the events are yet future, such as me, are called Futurists. Among Futurists, there are four different beliefs about timing: the Pre-Tribulation Rapture, the Mid-Tribulation, the Post-Tribulation, and the Pre-Wrath Rapture. As we have said, the Scriptures speak of a seven-year period called the Seventieth Week of Daniel (Daniel 9:27). The doctrine of the Pre-Tribulation Rapture of the Saints describes those who believe the rapture takes place before the seven-year period starts—the time called the 70th week of years of Daniel. Those who believe the rapture happens in the middle of the seven years, at the Abomination of Desolation, are called Mid-Tribulation, and those who believe the rapture occurs at the end of the seven years are called Post-Tribulation. A fourth opinion, called the Pre-Wrath view, is that the rapture occurs at some time into the second half of the seven years during the Great Tribulation that Jesus mentions. The timing of the Pre-Wrath view is uncertain, for Jesus said that no man knows the day or the hour at which His coming takes place but gives details of some of the events that occur beforehand, such as the Abomination of Desolation (Matthew 24:15-31). Therefore, we can conclude that the rapture will happen sometime during the second half of the seven years, called the Great Tribulation by the Lord Jesus (Matthew 24:29-31).
What is the Tribulation?
The word tribulation (KJV) or distress (NIV) is the translation of the Greek word thlipsis. My Hebrew Greek Key Word Study Bible tells me that this Greek word means:
To crush, press, squeeze. It means tribulation, trouble, or affliction. Thlipsis conveys the picture of something being crushed, pressed, or squeezed from a great weight. It is used to denote grievous physical affliction or mental and spiritual distress.
Not once is it described by Scripture as a time of wrath from God. This Greek word occurs 22 times in the New Testament. Of those 22 times, the term is descriptive of trouble and difficulties the believer goes through on his journey in life. For instance, when Jesus was teaching the Parable of the Sower, He said we should expect tribulation or affliction as thlipsis is translated in the following passages:
20"The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; 21yet he has no firm root in himself, but is only temporary, and when affliction [thlipsis] or persecution arises because of the word, immediately he falls away (Matthew 13:20-21).
Great is my confidence in you; great is my boasting on your behalf. I am filled with comfort; I am overflowing with joy in all our affliction [thlipsis] (2 Corinthians 7:4).
It is correct to believe that God does not pour His wrath out on His people. However, the godly have always gone through tribulation, and He has warned us about this so that we do not become offended. People that believe in the Pre-Tribulation rapture rely heavily on interpretation and will always offer Scriptures that talk about the wrath of God as if the seven-year period (the 70th Week of Daniel) is the wrath of God. God wants us to understand that we will not go through or have to suffer His wrath, but what does He say about tribulation? Historically speaking, the pre-tribulation view is pretty new to the Church. We do not see evidence of people teaching it before the 1830s. Many of the great men of God believed the Church would endure the Great Tribulation, men such as John Wesley, Charles Wesley, Charles Spurgeon, Matthew Henry, John Knox, John Hus, William Carey, John Calvin, Isaac Newton, George Whitfield, A.B. Simpson, George Mueller, John Newton, Jonathan Edwards, John Wycliffe, John Bunyan, and many others.
The Pre-Tribulation Rapture
What are the roots of the Pre-Tribulation Rapture doctrine? One of the earliest proponents of this doctrine was John Nelson Darby of the Plymouth Brethren, who began to teach what he called "the secret rapture" in 1830. He would later produce his translation of the Bible, from which he removed entire verses, corrupted Biblical doctrines, and tampered with critical passages concerning the 2nd coming of Christ. John Darby promoted his theory of this secret pre-tribulation rapture throughout the 19th century. Later, his approach gained wide acceptance when Oxford University Press published the Scofield Reference Bible, which contained marginal notes promoting the pre-tribulation rapture and the concept of Darby's secret rapture. These notes caused many Christians to embrace this doctrine as though God had said it Himself. Many Bible colleges in the U.S. used his notes and trained a generation of pastors and preachers.
This theory was reinforced by popular films in the 1970's such as Don Thompson's "Thief in the Night" and famous books to come later, such as the Left Behind Series. They are dramatic presentations that have become a part of American Evangelical belief and culture. People now start with that viewpoint and accept it as accurate—Left Behind sold 63 million copies and spawned a series of 16 books and three movie adaptations. These films played a significant role in influencing a generation of believers, especially in their teens.
I am not saying that these films and books cannot be used for good, for many have been awakened to the Savior by considering that Jesus is coming back. However, we cannot allow popular culture or extra-biblical sources to determine what we believe about Scripture. In examining the Scriptures, the pre-tribulation rapture, in my opinion, is built on too much conjecture and leaves Bible students with questions. I have been in churches and fellowshipped with believers who have held and considered each of these different theories. However, there are many Scriptures where Jesus spoke of tribulation together with persecution.
There are only five verses in the whole of the New Testament where the Greek word thlipsis refers explicitly to the end times. Each time it is used, it is only spoken of as happening after the Abomination of Desolation at the midpoint of the seven years, the 70th Week of Daniel. Let's read Matthew's account of the things that lead up to the coming of the Lord while at the same time noticing how often words like “then,” “at that time,” or “immediately after” are used:
15“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— 16then let those who are in Judea flee to the mountains. 17Let no one on the housetop go down to take anything out of the house. 18Let no one in the field go back to get their cloak. 19How dreadful it will be in those days for pregnant women and nursing mothers! 20Pray that your flight will not take place in winter or on the Sabbath. 21For then there will be great distress [thlipsis], unequaled from the beginning of the world until now—and never to be equaled again. 22“If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25See, I have told you ahead of time. 26“So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28Wherever there is a carcass, there the vultures will gather. 29“Immediately after the distress [Thlipsis] of those days “‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ 30“Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. 31And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other (Matthew 24:15-31).
We've looked above at two times tribulation or distress is used; let’s look now at the third and fourth time thlipsis explicitly references the coming of Christ: Mark in his gospel account—what did he say? Indeed if the rapture was coming before any difficulties, wouldn't he say so? Instead, we find that Mark's account is almost word for word the same as Matthew's:
because those will be days of distress [thlipsis] unequaled from the beginning, when God created the world, until now—and never to be equaled again (Mark 13:19).
24“But in those days, following that distress [thlipsis], “‘the sun will be darkened, and the moon will not give its light; 25the stars will fall from the sky, and the heavenly bodies will be shaken.’ 26“At that time people will see the Son of Man coming in clouds with great power and glory. 27And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens (Mark 13:24-27).
Some say that when Jesus was talking about gathering His elect, He wasn’t talking to us believers; He was talking to the Jews. But at the very end of the Gospel of Matthew, he records Jesus as saying to His disciples to go and “…make disciples of all nations and to teach them to obey all that I have commanded you” (Matthew 28:19-20). No Bible teacher would say that the responsibility to share the Gospel with the world rests on the Jewish people, so how can the words in the four passages of Scripture above be just for the Jews? Also, right at the end of Mark's remarks about the tribulation/distress, the Lord adds the warning to stay awake and not to sleep spiritually, then He adds the words, “What I say to you, I say to everyone: Watch! (Mark 13:36-37). It's almost like He knew that some would say these words were not for Gentile believers.
The fifth time the Greek word thlipsis (translated as tribulation or distress) is used concerning the end-times is spoken about as happening during the Great Tribulation.
I said to him, "My lord, you know." And he said to me, "These are the ones who come out of the great tribulation [thlipsis], and they have washed their robes and made them white in the blood of the Lamb (Revelation 7:14).
If it were true that God's people are snatched/raptured up before the Great Tribulation takes place, don’t you think there would be someplace where it would clearly state this? But Jesus did not say that He would deliver us before the tribulation, only that He would come for us before the wrath is poured out. His concern was that His people would be sleeping and unaware of what was happening. He wants us to know that when we see these things happen, “I have told you ahead of time” (Matthew 24:25).
The concern for this writer about the view that the rapture will happen before the Antichrist appears is that when Antichrist comes on the scene and believers are still here, will those believers feel misled and question the Word of God because they were taught incorrectly? Faith in the Word of God may be undermined because things do not happen as their teachers tell them. It is wise for us to be prepared and realize that, according to God's Word, the generation on earth at that time will go through some suffering. Not God’s wrath, you understand, but pain and difficulties during the seven years.
If we truly understand that a period of worldwide persecution is coming to the Church, then we can prepare ourselves spiritually for it, and that is what I want you to take home from this study. We must learn to depend on God and draw close to Him while we still have daylight. Below is a diagram of the Pre-Tribulation position and, further down, the position, which many Bible teachers, including myself, believe to be Biblically based, the Pre-Wrath
Rapture of the Church.
The Pre-Tribulation position is that the rapture happens before the 70th week of Daniel and the rise of the Antichrist. Those who hold to this view believe that the whole seven years is the wrath of God poured out. This writer finds it difficult to believe that the Antichrist will sit on the throne of the world while the wrath of God is being poured out. When the time of God’s wrath begins, those outside of Christ will be looking for hiding places: “People will flee to caves in the rocks and to holes in the ground from the fearful presence of the LORD and the splendor of his majesty, when he rises to shake the earth” (Isaiah 2:19).
The Pre-Wrath view sees the coming of Christ and the rapture happening at some point during the second half of the 70th Week of Daniel. It's called the Pre-Wrath position because the Scripture says that God has not appointed His people to suffer wrath but to receive salvation (deliverance) (1 Thessalonians 5:9).
The Scriptures do not tell us the Day of the Lord will last the whole seven-year period of Daniel 9:27, which is the assumption of those who teach the Pre-Tribulation Rapture. The Pre-Wrath position is that Jesus calls the first half of the seven-year period "the beginning of birth pains" (Matthew 24:8). The question we must ask is, "What are the things that must happen before we expect the Rapture and the Day of the Lord?” In understanding the time frame of these events, Scripture tells us the Day of the Lord happens at the Seventh Seal (Revelation 6:12, 16-17; 8:1), which is at an unknown point sometime during the second half of the seven years of Daniel's 70th week. We will look at the opening of the seven seals in our next session.
Paul’s Three Things That Must Happen Before the Rapture
Paul writes a second letter to the Thessalonian church, 2 Thessalonians, concerning the rapture and the coming of Jesus for His people. In chapter one, Paul uses the same Greek word, thlipsis, (tribulation) to describe the persecution the Thessalonians were enduring at the time: “Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials (Thlipsis) you are enduring” (2 Thessalonians 1:4). The church in Thessalonica received communication from some people that had them believing that the persecution they were experiencing at the time was the prelude to the Day of the Lord and the gathering of the saints to Christ. In reply to their questions, Paul starts with "concerning." He writes this second letter to ease their fears that the persecution they were enduring was not the Great Tribulation. He reassures them that the time was not yet imminent by telling them that three things must happen before the Day of the Lord comes (2 Thessalonians 2:3).
1Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers, 2not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. 3Don't let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God's temple, proclaiming himself to be God. 5Don't you remember that when I was with you I used to tell you these things? (2 Thessalonians 2:1-5).
Paul says that day (The Day of the Lord and with it our being gathered to Him) will not come until three things happen (v. 3). What three things does Paul say will take place before our being gathered to Christ and the Day of the Lord?
1) The Rebellion occurs (v. 3). The definite article is in the Greek text but not explicit in the English translation. It is the rebellion, not just any countrywide rebellion but a worldwide event, that causes many to fall away from the faith. The Greek word is Apostasia, which means to depart, defect, and revolt. The meaning of this word always speaks of a religious defection, a departure from what is considered orthodox. What would cause a worldwide defection from the faith? It is possible that when Antichrist and the False Prophet demand that everyone should receive a mark on their forehead or hand and worship the beast, many that have a half-hearted faith will fall away from the Lord. The faithful saints, symbolized by the five wise virgins in Matthew 25, will hold to their faith and continue to believe, anticipating the return of their Lord.
2) The Man of Lawlessness Revealed. The second thing Paul says must happen before the Day of the Lord is for the man of lawlessness (another name for the Antichrist) to be revealed (v. 3). I believe that he will resolve the Palestinian problem and a peace treaty or covenant will be signed on the whole issue of Jerusalem (Daniel 9:27). His bargaining position will be to allow the Jewish people to rebuild their Temple on the Temple Mount in Jerusalem in exchange for the Palestinians to have a state in east Jerusalem. This peace covenant or treaty is a sign for us to watch. Those who hold to a Pre-Tribulation viewpoint do not think the Church will witness any of these things. However, even in Paul's day, the Holy Spirit warned the Thessalonians, and us, to be aware of these events as signs of His coming.
3) The Rebuilding of a Temple. Paul says the man of lawlessness, the Antichrist, will oppose everything that is called God and will exalt himself as God in a rebuilt Temple of God (v.4). As at this present time (September 2022), there is no Jewish Temple that lies at the heart of Jerusalem.
Who is the One Restraining the Antichrist's Appearance?
From his previous times of teaching on the end times, Paul assumes the Thessalonians know what is holding back the coming of the Antichrist:
6And now you know what is holding him [Antichrist] back, so that he may be revealed at the proper time. 7For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8And then the lawless one [Antichrist] will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming (2 Thessalonians 2:6-8).
Paul writes that The Lawless One (another name for Antichrist (v. 8) is not on the scene. He says that those three things can’t happen until the one who now holds it back [the restrainer] is taken out of the way. Here is where, in my opinion, those who hold to a pre-tribulation rapture have made a big assumption that is incorrect. Pre-tribulation teachers reason that if the restrainer (the one who holds back the Antichrist) is the Church, the Church must depart the world before the 70th week of Daniel starts (Daniel 9:27) because most Bible teachers agree that it will be the Antichrist who will confirm the covenant that starts the 70th week.
He will confirm a covenant with many for one 'seven.' In the middle of the 'seven,' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him (Daniel 9:27).
I don’t see how the restrainer (The one holding Antichrist back) can be the Church. The Greek noun ekklēsía (“Church”) is feminine, and the restrainer (NIV “holds it back”) is masculine. Verse 7 says that the one taken out of the way to allow Antichrist onto the scene is a he (masculine), so how can it be the Church that is the restrainer? Writer Robert Van Kampen in his book, The Rapture Question Answered Plain and Simple, writes:
The context of Paul’s second letter to the Thessalonians is his instruction about what must happen before Christ comes to rapture His saints at the Day of the Lord (2 Thessalonians 2:1-2), making the true church of Christ an impossible candidate for the restrainer. You can’t make the removal of the saints a condition that must be met before the saints are removed and the Day of the Lord begins, can you? Somehow the logic of that circular reasoning escapes me.
On this same topic, Robert Van Kampen then writes:
Other Pre-Tribulationists will assert that the restrainer is the Holy Spirit, reasoning that because the Holy Spirit indwells the true believer, the removal of the restrainer is an indirect reference to the rapture of the saints. But again, the circular reasoning that makes the true church an impossible candidate for the restrainer also makes the Holy Spirit an unacceptable candidate. Furthermore, like the elect of God, the Holy Spirit will still be on the earth after Antichrist begins his persecution of the elect (Mark 13:11; Matthew 24:21-22, 31).
If we look at key passages in Daniel and Revelation, we see the Holy Spirit still at work in His saints even after the Antichrist comes to power and during the 70th week of Daniel:
As I watched, this horn was waging war against the saints and defeating them (Daniel 7:21).
He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time (Daniel 7:25).
When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the Word of God and the testimony they had maintained (Revelation 6:9).
Then each of them was given a white robe, and they were told to wait a little longer, until the number of their fellow servants and brothers who were to be killed as they had been was completed (Revelation 6:11).
13Then one of the elders asked me, "These in white robes—who are they, and where did they come from?" 14I answered, "Sir, you know." And he said, "These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb (Revelation 7:13-14).
Then the dragon was enraged at the woman and went off to make war against the rest of her offspring—those who obey God's commandments and hold to the testimony of Jesus (Revelation 12:17).
He was given power to make war against the saints and to conquer them (Revelation 13:7).
I saw that the woman was drunk with the blood of the saints, the blood of those who bore testimony to Jesus (Revelation 17:6).
I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony for Jesus and because of the Word of God. They had not worshiped the beast or his image and had not received his mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years (Revelation 20:4).
Why do you think God allows His people to suffer? What has history taught us about the persecution of God's people?
Those who hold to a Pre-Tribulation rapture view say those persecuted saints are those left behind who became Christians after the rapture. But how can that be? At the beginning of the previous study (The Rapture of the Saints), we looked at two Scriptures that state that the door of salvation is closed when the Lord comes for His saints. You can't have the saints leaving before the 70th-week starts and have others becoming Christians afterward—The door has been shut! (Matthew 25:10, Luke 13:25). If we believe the above Scriptures are people coming to Christ after a pre-tribulation rapture, then that seems to me to be false theology because, in essence, we are teaching people they can wait until the rapture happens and then they can become Christians afterward and find the door still open for them. I see nothing in Scripture that indicates a second chance after the door is shut! Why are we told there will be weeping and gnashing of teeth if there is still a chance? “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out” (Luke 13:28).
We have two examples in Scripture that the rapture and wrath of God will be back-to-back events with no time delay between them:
26"Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. 28"It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. 30"It will be just like this on the day the Son of Man is revealed (Luke 17:26-30 Emphasis mine).
The day Noah entered the ark; the flood came and destroyed those outside:
11In the six hundredth year of Noah’s life, on the seventeenth day of the second month—on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. 12And rain fell on the earth forty days and forty nights. 13On that very day Noah and his sons, Shem, Ham, and Japheth, together with his wife and the wives of his three sons, entered the ark. (Genesis 7:11-13).
The same day Lot left Sodom was the same day destruction fell on Sodom. What is the clear lesson with the above words? The only interpretation can be that it will be like this on the day Jesus is revealed. The wrath of God is poured out on the same day the Church is caught up.
Who is the Restrainer?
So, who is holding back or restraining the apostle Paul’s three things from happening? I believe it is Archangel Michael, the Prince of Israel. Only in the day we live can we see the supernatural preservation of the nation of Israel. Let's look at three Scriptures that may confirm the restrainer being Michael. The context of the first Scripture is a conversation between an angel and Daniel found in Daniel chapter 10. The angel tells him that when Daniel first began to pray concerning the understanding of a revelation given to him, the angel was sent in response, but a demonic prince, who oversaw the whole empire of the Persian kingdom where Daniel was living, withheld the angel from getting to Daniel. He could only come when Michael, one of the chief princes, came to help him.
But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia (Daniel 10:13).
Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; 21but first I will tell you what is written in the Book of Truth. (No one supports me against them except Michael, your prince (Daniel 10:20-21).
First, Michael is one of God's chief princes, but in the second passage, Michael is the prince of the nation of Israel. The angel helps Daniel understand some things concerning the future before telling Daniel that there will be a time when Michael's protection is lifted for a while. Here's what he says:
1"At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. 2Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. 3Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. 4But you, Daniel, close up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge" (Daniel 12:1-4).
Does it not seem that Michael is the restrainer? Michael is the Archangel that oversees and protects the people of Israel. In verse one, the Hebrew word translated as arise is amad. Strong's concordance translates this: "to stand, arise, cease." In the Book of Job, the word amad is used to describe the actions of the three friends of Job after they had tried to accuse him of sin. An onlooker named Elihu complains that the three now have nothing to say. Elihu says of them,
Must I wait, now that they are silent, now that they stand there with no reply? (Job 32:16).
The words stand there is the translation of the Hebrew word amad. It means to stand still and cease. This understanding of the word amad reveals that Michael has been defending his nation, but now he stands still and does nothing. The next verse in Daniel describes what happens when Michael arises or ceases his work of protection, “There will be a time of distress such as has not happened from the beginning of nations until then” (v. 1). I believe that if it had not been for the work of the Archangel Michael, the great prince that protects Israel, the many wars the nation of Israel have fought since 1948 would have destroyed them. Michael is restraining every enemy that would seek to destroy the nation of Israel, but only until a time when Israel’s leaders make a covenant with the Antichrist which, in my view, will cause Michael to arise, cease, or stand still.
So, what are we to conclude from our study on the rapture? Based on our review of the Scriptures, I believe there will be a time of persecution against Christians, and it is erroneous for us to think that the Church will be caught up to heaven before the 70th week starts. We are to prepare ourselves spiritually. We should grow dependent on the Spirit, learning to hear His voice so He can direct our paths in the days ahead. I believe each of us should find a small group of like-minded believers that we can grow close together with and support one another in the spiritual darkness of our time. The days ahead will be a glorious time for the Church, for the Holy Spirit will not leave, but as the darkness grows, the light of Christ will shine more brightly:
1"Arise, shine, for your light has come, and the glory of the LORD rises upon you. 2See, darkness covers the earth and thick darkness is over the peoples, but the LORD rises upon you and his glory appears over you (Isaiah 60:1-2).
Yes, darkness may be over the earth, even thick darkness, but God has promised that His glory will be seen over His Church. He will never leave or forsake us, even to the end of the age (Matthew 28:20). He will snatch us up and out of Satan's hand.
The Scriptures tell us that all creation groans and waits for the coming of Christ. When Christ comes, He will bring perfect justice, and we will be with Him forever. We must remember that we have brothers and sisters in Christ in other nations already going through incredible persecution and suffering for the sake of Christ. For all these reasons, in this present day, more than ever, it is crucial to remember to lift our heads and say, "Come, Lord Jesus!"
Prayer: Father, help me not to fear but to believe that You are my total sufficiency for every situation, every day. I pray that my faith will grow strong as you reveal Yourself to me in the small things and during the significant challenges in life. My times are in Your hands, Amen.
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