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Jesus' Indirect Claim to be God

We are meditating on Holy Scripture's revelation that Jesus was and is God in human form, the Son of God. The Lord said a number of things, which, although not direct claims to be God, show that he regarded Himself as being in the same position as God, as we will see in an example from Mark’s Gospel. Let’s look at His indirect claim to be God by first looking at His authority to forgive sins:

3Some men came, bringing to him a paralyzed man, carried by four of them. 4Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.” 6Now some teachers of the law were sitting there, thinking to themselves, 7“Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” 8Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11“I tell you, get up, take your mat and go home.” 12He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!” (Mark 2:3-12).

This claim to be able to forgive sins is indeed an astonishing claim. C.S. Lewis, in his book Mere Christianity, puts it well when he writes,

One part of the claim tends to slip past us unnoticed because we have heard it so often that we no longer see what it amounts to. I mean the claim to forgive sins: any sins. Now unless the speaker is God, this is really so preposterous as to be comic. We can all understand how a man forgives offenses against himself. You tread on my toe and I forgive you, you steal my money and I forgive you. But what should we make of a man, himself unrobed and untrodden on, who announced that he forgave you for treading on other men’s toes and stealing other men’s money? Asinine fatuity is the kindest description we should give his conduct. Yet, this is what Jesus did. He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured. He unhesitatingly behaved as if He was the person chiefly offended in all offenses. This makes sense only if He really was the God whose laws were broken and whose love is wounded in every sin. In the mouth of any speaker who is not God, these words would imply what I can only regard as a silliness and conceit unrivaled by any other character in history.

His claim to be the Judge of the World.

Another extraordinary indirect claim is that He would one day judge the world. He said that He would return and be the judge of all men:

31“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32“All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats (Matthew 25:31-32).

All the nations would be gathered before Him. He would pass judgment on them. Some would receive an inheritance prepared for them since the creation of the world and eternal life, but others would suffer the punishment of being separated from Him forever. My hope is that He will be your Savior rather than your judge. May God open your heart in order that you may reach out to Him in faith to be your Savior and Lord. Tomorrow we will look at some of His direct claims to be God. Keith Thomas


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