43. The Parable of the Shrewd Manager
Luke: A Walk Through the Life of Jesus
In his narrative, Luke now gives us another parable that Jesus taught. There is no visible link to the previous passage, so we have no way of knowing if it was spoken at the same time. The last parable in chapter fifteen told of a young man who squandered his father’s resources. Now, we hear the Lord teaching His disciples about the correct stewardship of their time, energy, and money, i.e., the resources we are given while on earth. Although the parable is targeted to the disciples, the Pharisees and teachers of the law were also listening (v. 14). This parable that Jesus devised speaks of a manager of a rich man’s estate who squandered what was not his own.
The Parable of the Shrewd Manager
1Jesus told his disciples: "There was a rich man whose manager was accused of wasting his possessions. 2So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be manager any longer'” (Luke 16:1-2).
Jesus’ parables often had a twist or shock value to them that would help in the memorization of the parable. For instance, in the last parable, the Parable of the Loving Father, none of the listeners were expecting the father of the prodigal son to receive his son in such a way. They all expected the father to be tough and a disciplinarian in his son’s return home. The Parable of the Shrewd Manager again has shock value, for none of the Lord’s listeners expected the story to have a twist at the end.
Jesus spoke of a wealthy landowner who is distant from his estate of perhaps hundreds or thousands of acres of land. He has an employee, a steward or manager, who is supposed to be managing his business affairs to the betterment of the landowner. This man had been appropriately trained in handling significant financial matters, writing out tenant agreements to farmers, making loans against the harvest on the lands, the managing of debts, and keeping detailed financial books. The wealthy landowner gets word that the manager is cheating him out of some of the proceeds of the land. Like the young prodigal, this manager was squandering the owner's goods. He is called to appear before the landowner, and in the face–to–face meeting, he was confronted with his embezzlement and told that he was out of a job; he is sacked or fired.
We should not think that this land-owner is a picture of God, for not all the details of parables represent someone or something. We are only to get the main point, which comes at the end of the story. The master found out the manager was "wasting his possessions" (v. 1), but the owner then makes a mistake. He does not tell the man to clear his desk and have him escorted off the property. Instead, he was given time before his final day. No manager today would make that mistake with an employee found mismanaging company funds. Jesus didn't say that the master had evidence of his embezzlement, but it is intimated from the text and the following narrative. The master decides that he needs to review the books to determine further how deeply the manager had gone in his betrayal of the master's trust. This delay gives the manager time to think of what he will do while he is still in the master's employ. He sits down and begins to take inventory of his present circumstances, and he thinks of his future. He concludes that soon he will have nowhere to live. Most managers lived on the land that they were tending. He also will have no money, and thirdly, his reputation will be gone once word gets out. A bright idea comes to him.
3The manager said to himself,” 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg— 4I know what I'll do so that, when I lose my job here, people will welcome me into their houses.” 5"So he called in each one of his master's debtors. He asked the first, “How much do you owe my master?” 6" 'Eight hundred gallons of olive oil,” he replied. The manager told him, “Take your bill, sit down quickly, and make it four hundred.” 7Then he asked the second, “And how much do you owe?” “A thousand bushels of wheat,” he replied. He told him, “Take your bill and make it eight hundred” (Luke 16:3-7).
There is no mention of the manager having a family, but with a responsible job overseeing land tenants, we can logically say that he was not a young person. He had several skills that could be only be acquired with time and experience. He was not young anymore, so he lacked the strength to do a manual job like digging. He didn't want to beg, either. That would hurt his pride and self-image. This manager became deceitful over the time he had been embezzling his master, so he still thinks of how he can benefit himself with his existing resources while they are still at his disposal. He is a "wheeler-dealer," so to speak. Even though he is fired, he is still able to “cook the books.” The wealthy owner should have sent someone in authority to collect the records to safeguard the business. In today's terms, he was being asked on a specific day to bring along the records of all the business transactions and then clear away his desk.
Before his final day, he decided to use what was at his disposal in the present time to better position himself in the future. He would falsify the books and use his master’s assets. He shrewdly went to the first person, and upon agreeing the man owed a hundred measures of oil, he told him quickly to rewrite it to be fifty measures, instead. This amount is the proceeds from about 150 olive trees, approximately 900-1,000 gallons of oil, or around the wages of three years for an ordinary person. He cut the man’s debt to half of what he owed. He then went to the next person, and they agreed that he owed one hundred measures of wheat, i.e., 1,000 bushels of wheat, taking 100 acres to produce. He tells him to rewrite the debt to eighty (vv. 5-7). All those who were listening to Jesus that day would have been wondering what the land-owner would do to the manager when he finally got the books and saw the depth of the cheating.
All of them were shocked to hear the next words out of the mouth of Jesus:
8The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light (Luke 16:8).
Question 1) What were the reasons and motivation behind the dishonest manager's behavior? Why do you think the landowner commended this man's actions?
To be shrewd is to be astute or sharp in practical matters. A shrewd person is calculating, scheming, perceptive, and prudent. This is the way of this world in which we live. When a man lives with no eternity in view, worldly wisdom demands that he somehow gets ahead. One will wheel and deal, curry favor with those who can give him the edge, find the inside scoop, climb over the little guy, use people to gain position, and, maybe, put forth a bribe to get around the law. Those who are shrewd and astute in the ways of this world believe that rules and regulations are made to be broken. In a culture of reciprocation, i.e., you scratch my back, and I'll scratch yours (e.g., you invite me to your dinner party), and I’ll return the favor, this man sought to secure his future by obligating the debtors to him.
When the rich land-owner saw the books, he could do nothing about the embezzlement because each of the land tenants would back up the manager. It is possible that the manager did not tell the debtors his position was terminated. He may have thought to say to them later that he been fired because of how he had cooked the books for them, making each of them indebted to him. They would then open their homes and, perhaps, have him work for them since they were the ones who benefited from the manager's unrighteous act. He was undoubtedly in an excellent position to exercise some blackmail over them if he ever needed to do it.
Some commentators believe the percentage reduced was the manager’s commission that was added to the master's assets, making each of the debtors very thankful to him. Jesus, in telling this story had quite a twist for them because each of His listeners would be expecting for the manager to be brought to justice. Upon receiving the books, the master saw that the month’s payments were down, and he turned around and commended the manager for his shrewdness and foresightedness. This master was a clever man outplayed by someone shrewder.
Like the manager, we own nothing ourselves. It all belongs to our Lord. While we live this life on earth, we are just managers or stewards of everything that we have, whether we are a believer or not, “The earth is the LORD's, and everything in it, the world, and all who live in it” (Psalm 24:1). It all belongs to the Lord, i.e., our cars, our homes, our children, our finances, etc. We also have received notice that our stewardship will come to an end one day and that we will be called to account concerning what we have done with the things over which we are given charge (Romans 14:12).
Jesus was not approving the sinful behavior of the manager, for this is not the focus of the story. He spoke about the manager being admired for his foresight. The Lord is making a comparison. We who are Christians can learn a lesson from business people dedicated to making money in this world. The point He is making is that the manager, though he failed in managing his master's wealth up to this point, is looking ahead and making a wise decision in this situation. The people that are living for this world often act with more foresight than the people who are born-again and living for the next world.
In this world, people look ahead to where the culture and needs of the world are going. In worldly-wisdom, they position themselves to ride a financial wave that they see coming. Smart investors look ahead and understand needs that are yet in the future and accordingly invest their resources. Bill Gates, the owner of Microsoft, saw that the world was fast heading along a road where computers were needed. He dropped out of school and threw his time, energy, and money into something that would benefit his future. Investment is an essential point in this lesson. Few investors catch a vision of eternity and position themselves to be rich in the things of eternity (Luke 12:21). Paul the Apostle put it like this, “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously” (2 Corinthians 9:6).
In the Parable of the Sower, a farmer sowed good seed into four kinds of ground. The seed that fell on good ground bore fruit in different amounts: 30-fold, 60-fold, and 100-fold (Matthew 13:8). Many do not live their lives as if the reality of heaven and eternity will come. Those who have seen the value that God places on people, sow into ministries that are bringing forth an eternal reward that God will give. They position themselves in the world to come by their investment into the things that matter to God in this world.
Christians should invest in a spiritual sense. We have all been given time, energy, knowledge, and money. Money is just a system we have invented to store up our time, energy, skills, and knowledge. We came into this world with nothing, and we will leave with nothing. Only what we have invested in the Kingdom of God will be the stock of the next world. A man's real wealth consists not in what he keeps but what he gives away (William Barclay). “He who is kind to the poor lends to the Lord, and he will reward him for what he has done” (Proverbs 19:17). It is an excellent investment to care about the things about which God cares.
There is another point to this story that we can easily overlook. Although the master was not an honest man, either, and therefore cannot be a perfect picture of our Heavenly Father, he was the manager’s master. The manager was using the funds and the assets of his master. He was generous with his master’s money. So, we are to be generous with what is in our hands. Everything we have is on loan to us from the Master, so we are to be generous and wise about how we use what He has given us.
Question 2) Can you think of practical ways in which you can invest your time, energy, and money to reap a spiritual reward? What does that look like to you?
Three Lessons for a Heavenly Welcome
In verse nine, we find the application to the parable.
9I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings (Luke 16:9).
In the first lesson from the story, Jesus instructs us in this passage to use worldly wealth to gain friends for ourselves so that, when it is gone, we will be welcomed into eternal dwellings. Money invested wisely in this life is used by God for the eternal benefit of saving the lost. “If we would have God open His treasury, we must open ours" (Thomas V. Moore). I have a friend in Israel who has given her life to reaching others for Christ. She had an experience where she died after an internal hemorrhage. As she passed into eternity, she told me of seeing friends and loved ones that had already gone before her into eternity, and others singing to her and welcoming her home to her real home. She came before Jesus, but she heard her husband crying out to God in prayer for her. The Lord gave her a choice to stay there with Him or to return and to continue the work she had been doing. She chose to come back and to continue to labor. It is touching to know that there are those who will welcome us the other side of death’s door.
We have opportunities while we live our lives on earth to be a blessing to others, and for our heavenly welcome to be much more significant when lives we have touched welcome us home. When our lives are over, what we have given, and what we have accomplished in the Kingdom of God will have eternal consequences and eternal rewards. Heaven is a reality which, someday, we will experience. It will be too late to invest then. You cannot take it with you. Just as in the game of Monopoly, it must all go back in the box, sometime.
All that remains in eternity is what we have invested in God’s kingdom. It is heavenly wisdom to sit down and think through very carefully how you want to invest in this life. Jesus spoke a lot about how we use our resources, and He always linked this to our hearts. How we use our gifts, talents, and resources says a lot about us and our faith. It reveals our hearts.
What type of eternal dwelling are you preparing through your actions and investments here on earth? There are those who are very prominent in this world that may have to be very humble in the next. There will be many surprises in the kingdom of God. Those whom no-one notices in this world may be the princes in the world to come.
Now we know that if the earthly tent (our body) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands (2 Corinthians 5:1).
How much material have you sent ahead of you that can be used to build a dwelling in the heavenly realms? Jesus told us: 19"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also” (Matthew 6:19-21). We build on earth what will be ours in heaven. Heaven will reveal our true character expressed in earthly terms that we can understand as a home in heaven and as treasure.
2) The second lesson Jesus taught concerns faithfulness in what we have, be it little or much.
10Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12And if you have not been trustworthy with someone else's property, who will give you property of your own? (Luke 16:10-12).
You may say that you don't have lots of money, but it's not about how much you have but being faithful with whatever you are given, handling it with honesty and integrity. Dr. Ralph F. Wilson tells the story of Abraham Lincoln. "Once when he was a shopkeeper, he had totaled a woman's bill to two dollars and six and a quarter cent (a coin borrowed from Spanish currency). After she had paid and left, Abe wasn't sure he had figured it right, recalculated, and found that he had charged her an extra six and a quarter cent. He closed shop and walked two to three miles to her home to pay her. On another occasion, he found he had inadvertently shorted a customer in measuring out half a pound of tea. He closed the shop and carried the few ounces of tea to her home. He was strict in his honesty. He did not let it slide because it was a paltry amount. It was the principle of the thing; his integrity was at stake.”
Question 3) How does our stewardship of earthly possessions affect us in this life and in the life to come?
Often, I think that our character cannot stand to be much blessed with riches in this life, for we may self-destruct. It can be detrimental to our eternity lives to have an abundance beyond the level of character that we have acquired through trial and challenge to one's faith. Many people's inner nature cannot handle wealth, and God observes what we do with that apportioned to us, whether it is little or much.
Verse 12 teaches us that, if we live a life of stewardship with our master's goods, i.e., our time energy, skills, and money, then we will inherit property that will belong to us for eternity. Paul the Apostle wrote that, in our wildest dreams, we could not understand the beautiful things that God has prepared for those whom He has called heavenward and who invest accordingly.
However, as it is written: "What no eye has seen, what no ear has heard, and what no human mind has conceived" -- the things God has prepared for those who love him (1 Corinthians 2:9).
Earth is but the preparation and testing ground for eternity. What you are given in heaven depends on how you use things on earth. No man will be given higher office until tested in more lowly ways to find out if his character can stand promotion. How has he fared with a smaller office? What is at the core of our being? The way that we handle our time, finances and energy provides a magnifying glass to our inner motives. Our spending patterns reveal our priorities in life.
No Man Can Serve Two Masters
The third lesson concerns our hearts. Will we live out of putting God first or money and worldly significance?
13No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. 14The Pharisees, who loved money, heard all this and were sneering at Jesus. 15He said to them, "You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God's sight” (Luke 16:13-15).
Question 4) Why is it that the love of money is not compatible with love for God? About what was Jesus speaking when He said, “What is highly valued among men is detestable in God’s sight?” Of what detestable things do you think the Lord was talking?
Perhaps, he was warning His disciples of how the love of money can hinder us in this life from being a spiritual investor. The enemy can sidetrack us into caring more about money and our image than Christ and His Kingdom. Frederick Saunders said that Mammon is the largest slave-holder in the world. As Jesus was sharing these words, we know that Judas was already being dragged away and enticed with the lure of money. “He did not say this because he cared about the poor, but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it” (John 12:6). This parable was a call to each of his disciples not to worry about serving money and storing it up in this world, but to be devoted entirely to serving the Lord.
Serving the Lord Jesus should never be part-time, even when we are working at our regular job, raising kids, or sweeping the streets. All believers work for Jesus, whether your boss pays you or you work for yourself. Your vocation is focused on being fully a servant of Christ, and you should labor accordingly, whether you are an engineer at GE, a school teacher, a lawyer, a road sweeper, or debt collector. He is the One who will reward each of us for work well done.
The Pharisees, who loved money, sneered at Jesus, having their hearts laid bare (v. 14). They had the esteem of the people and believed that, if they were rich in this life, they were esteemed of God and blessed accordingly. Jesus turned and told them that what is highly valued among men is detestable to God (v. 15). What were the Pharisees doing that was so offensive in the sight of God? They were using false piety to gain position, influence, and worldly wealth. They were the wheelers and dealers that the parable condemns. The sword of the Spirit was thrust into their hearts, and they reacted with anger toward Him. They were sneering and scorning Christ after listening to His words (v. 14).
He saw through the motives of the Pharisees, and yes, He sees all that genuine servants do with their resources, too. On our deathbed, we will not regret our choices to invest in heavenly things. How joyful we will be when we meet the Lord on that day! We are often short-sighted when busily engaged in life on earth where material possessions and desire for prestige can occupy such a huge space in our lives. This is especially true in the western world with a worldview that idolizes success in terms of how big our house is, the kind of car we drive, and what we have acquired in this life. Jesus brought us a new way of thinking. His priorities are different from ours. Can we dare to let Him work in our minds and hearts to rearrange our world view and our priorities? He promises us that, if we trust Him, we will not be disappointed.
Prayer: Father, I pray for each of us today that we will be welcomed into heaven by many whom we have not even met, precious lives touched through our spiritual investments. Amen.
 John Blanchard, Gathered Gold, Printed by Evangelical Press, 1984. Page 204.